This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Erich Fromm, fully Erich Seligmann Fromm
It would seem that the amount of destructiveness to be found in individuals is proportionate to the amount to which expansiveness of life is curtailed. By this we do not refer to individual frustrations of this or that instinctive desire but to the thwarting of the whole of life, the blockage of spontaneity of the growth and expression of man's sensuous, emotional, and intellectual capacities.
Desire | Growth | Individual | Life | Life |
We always long for the forbidden things, and desire what is denied us.
Desire |
The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.
Curiosity | Desire | Error | Glory | Knowledge | Learning | Men | Mind | Rest | Wit |
So we see, to play successfully the game of life, we must train the imaging faculty. A person with an imaging faculty trained to image only good, brings into his life "every righteous desire of his heart" - health, wealth, love, friends, perfect self-expression, his highest ideals.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Not need, nor desire - no, the love of power is the demon of man. One may give them everything - health, nourishment, quarters, they remain unhappy; for the demon insists on being satisfied. One may take away everything from them and satisfy this demon: they then are almost happy.
George Orwell, pen name of Eric Arthur Blair
By “nationalism” I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labeled “good” or “bad.” But secondly… I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism… By “patriotism” I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force upon other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.
Desire | Devotion | Duty | Evil | Force | Good | Habit | Nature | Patriotism | People | Power | Purpose | Purpose | World |
Above all we must not wish to cling to our suffering. Suffering surely deepens us and enhances our person, but we must not desire to become a deeper self than God wills. To suffer no longer can be a beautiful, perhaps the ultimate sacrifice.
The thirst for equality is often a respectable form of the desire to have many inferiors and no superiors.
The gentleman trains his eyes so that they desire only to see what is right, his ears so that they desire to hear only what is right, his mind so that it desires to think only what is right. When he has truly learnt to love what is right, his eyes will take greater pleasure in it than in the fine colours; his ears will take greater pleasure than in the fine sounds; his mouth will take greater pleasure than in the fine flavours; and his mind will feel keener delight than in possession of the world. When he has reached this stage, he cannot be subverted by power or the love of profit. He cannot be swayed by the masses. He cannot be moved by the world. He follows this one thing in life; he follows it in death. This is what is called constancy of virtue.
Constancy | Desire | Love | Mind | Pleasure | Power | Will | Think |
When men acquire something, they never get only what they desire and nothing more; when men reject something, they never rid themselves only of what they hate and nothing more. Therefore, when men act, it must be on the basis of some scale or standard. If a balance is not properly adjusted, then heavy objects will rise in the air and men will suppose they are light, and light objects will sink down so that men suppose they are heavy. Hence men become deluded as to the true weight of the objects.
The desire to build a risk-free society has always been a sign of decadence. It has meant that the nation has given up, that it no longer believes in its destiny, that it has ceased to aspire to greatness, and has retired from history to pet itself.
To me, then, true criticism consists in trying to find out the intrinsic worth of the thing itself, and not in attributing a quality to that thing. You attribute a quality to an environment, to an experience, only when you want to derive something from it, when you want to gain or to have power or happiness. Now this destroys true criticism. Your desire is perverted through attributing values, and therefore you cannot see clearly. Instead of trying to see the flower in its original and entire beauty, you look at it through coloured glasses, and therefore you can never see it as it is.
Freedom of mind comes into being when there is no fear, when the mind has no desire to show off and is not intriguing for position or prestige. Then it has no sense of imitation. And it is important to have such a mind - a mind really free of tradition, which is the habit-forming mechanism of the mind.
Using another as a means of satisfaction and security is not love. Love is never security; love is a state in which there is no desire to be secure; it is a state of vulnerability; it is the only state in which exclusiveness, enmity and hate are impossible.
Freedom from the desire for an answer is essential to the understanding of a problem.
Desire | Understanding |
The desire for security is not only economic, but much more profound and complex. If man destroys the family, he will find other forms of security through the State, through the collective, through belief and soon, which will in turn breed their own problems. We must understand the desire for inward, psychological security and not merely replace one pattern of security with another.