This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
It is uncertain where death awaits us; let us await it everywhere. Premeditation of death is premeditation of freedom. He who has learned how to die has unlearned how to be a slave. Knowing how to die frees us from all subjection and constraint. There is nothing evil in life for the man who has thoroughly grasped the fact that to be deprived of life is not an evil.
Constraint | Death | Evil | Freedom | Knowing | Life | Life | Man | Nothing | Wisdom |
Selfishness, if but reasonably tempered with wisdom, is not such an evil trait.
Evil | Selfishness | Wisdom |
Wisdom surrounds us. It is seldom hidden but often overlooked. When we shut our eyes, the truth does not go into hiding. Every time a door is shut, somewhere another door opened.
Not one of us knows what effect his life produces, and what he gives to others; that is hidden from us and must remain so, though we are often allowed to see some little fraction of it, so that we may not lose courage. The way in which power works is a mystery.
There must be some supreme, universal design. Each of us comes to life and stays in the world for predestined period. Some leave forever, sometimes without a trace; others stay for a long time, both in life and in memory. We remain longest - we make a difference - when we manage to act not for ourselves but for others. It is possible to create good and evil. The greatest and most important thing a person can do is to understand that where good exists, evil also resides; what’s more, one must strive to stay on the side of righteousness, doing one’s best to promote good in the world. Only you can make this choice. You alone will be held responsible - by other people, by your progeny and by history.
Choice | Design | Evil | Good | History | Important | Life | Life | Memory | People | Righteousness | Time | Will | Wisdom | World | Understand |
Lydia Sigourney, fully Lydia Huntley Sigourney, née Lydia Howard Huntley
One of the principal ingredients in the happiness of childhood is freedom from suspicion - why may it not be combined with a more extensive intercourse with mankind? A disposition to dwell on the bright side of character is like gold to its possessor; but to imagine more evil than meets the eye, betrays affinity for it.
Character | Childhood | Evil | Freedom | Gold | Mankind | Suspicion | Wisdom | Happiness |
When you remember your dreams, you remember your Self, your hidden wounds, fears, desires and joys... When you explore you dreams, you begin to make yourself whole: you take back the powerful feelings of grief, rage, and love that you've denied or avoided. When you share your dreams, you are sharing deeply personal feelings that create bonds of intimacy and help you receive the love and support needed to heal and grow at times of change.
Change | Dreams | Feelings | Grief | Love | Rage | Receive | Self | Wisdom |
Sannazaro, fully Jacopo Sannazaro NULL
There is no evil in the world without a remedy.
War mends but few, and spoils multitudes; it legitimates rapine and authorizes murder; and these crimes must be ministered to by their lesser relatives, by covetousness and anger and pride and revenge, and heats of blood, and wilder liberty, and all the evil that can be supposed to come from or run to such cursed causes of mischief.
Anger | Evil | Liberty | Murder | Pride | Revenge | War | Wisdom |
Emanuel Swedenborg, born Emanujel Swedberg
The life of any one can by no means be changed after death; an evil life can in no wise be converted into a good life, or an infernal into an angelic life; because every spirit, from head to foot, is of the character of love, and, therefore, of his life; and to convert this life into its opposite would be to destroy the spirit utterly.
Character | Death | Destroy | Evil | Good | Life | Life | Love | Means | Spirit | Wisdom | Wise |
I cannot be certain not to meet with evil company, but I will be careful not to keep with evil company. I would willingly sort myself with such as should either teach or learn goodness; and if my companion cannot make me better, nor I him good, I will rather leave him ill than he shall make me worse.