This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Freedom is not only the absence of external restraints. It also is the absence of irresistible internal compulsions, unmanageable passions and uncensorable appetites. From the need to resist, manage and censor the passions there flows the need to do so in the interest of some ends rather than others. Hence freedom requires reflective choice about the ends of life.
Harry Blackmun, fully Harold "Harry" Andrew Blackmun
What the Court really has refused to recognize is the fundamental interest all individuals have in controlling the nature of their intimate associations.
Nature |
Grover Cleveland, fully Stephen Grover Cleveland
A government for the people must depend for its success on the intelligence, the morality, the justice, and the interest of the people themselves.
Government | People | Success | Government |
Helen Keller. aka Helen Adams Keller
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter’s sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me.
Richard Niebuhr, fully Helmut Richard Niebuhr
We must face the recognition that what the early Christians saw in Jesus Christ, and what we must accept if we look at him rather than at our imaginations about him, was not a person characterized by universal benignity, loving God and loving man. His love of God and his love of neighbor are two distinct virtues that have no common quality but only a common source. Love of God is adoration of the only true good; it is gratitude to the bestower of all gifts; it is joy in holiness; it is "consent to Being." But the love of man is pitiful rather than adoring; it is giving and forgiving rather than grateful. It suffers for them in their viciousness and profaneness; it does not consent to accept them as they are, but calls them to repentance. The love of God is nonpossessive Eros; the love of man pure Agape; the love of God is passion; the love of man, compassion. There is duality here, but not of like-minded interest in two great values, God and man. It is rather the duality of the Son of Man and Son of God, who loves God as man should love Him, and loves man as only God can love, with powerful pity for those who are foundering.
Duality | Giving | God | Gratitude | Joy | Love | Man | Pity | God |
Haim Ginott, fully Haim G. Ginott, orignially Ginzburg
A teacher, like a playwright, has an obligation to be interesting or, at least, brief. A play closes when it ceases to interest audiences.
Obligation | Play |
But it is well to remember that we are dealing with nations every one of which has a direct individual interest to serve, and there is grave danger in an unshared idealism.
Danger | Grave | Individual | Nations | Danger |
In self-awareness there is no need for confession, for self-awareness creates the mirror in which all things are reflected without distortion. Every thought- feeling is thrown, as it were, on the screen of awareness to be observed, studied and understood; but this flow of understanding is blocked when there is condemnation or acceptance, judgment or identification. The more the screen is watched and understood—not as a duty or enforced practice, but because pain and sorrow have created the insatiable interest that brings its own discipline—the greater the intensity of awareness, and this in turn brings heightened understanding.
Awareness | Duty | Judgment | Need | Pain | Self-awareness | Sorrow | Understanding | Awareness |
Society in which we live, we have created, we are responsible for it - each one of us. It has not come into being because of some fictitious, spiritual forces. It has come about through our greed, through our ambition, through our personal likes and dislikes and enmities, through our frustrations, through our search for pleasure and satisfaction. We have created the religions, the beliefs, the dogmas, out of fear. It is in that society that you live. Either you run away from that society because you cannot understand it, or cannot bring about a change in that society of which you are a part; or you become so completely engrossed in your own particular travail that you lose complete interest in the radical demand of a human mind that says that it must change.
Change | Mind | Pleasure | Search | Society | Society | Understand |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
In reality, everything is within; the outer is just a projection. Fear is within you; it is projected as a hell. Hell is just a projected image on the screen -- of the fear that is within you, of the anger, of the jealousy, of all that is poisonous in you, of all that is evil in you. Heaven is, again, a projected image on the screen -- of all that is good and beautiful, of all that is blissful within you.
There is no maxim, in my opinion, which is more liable to be misapplied, and which, therefore, more needs elucidation, than the current one, that the interest of the majority is the political standard of right and wrong.
It is vain to talk of the interest of the community, without understanding what is the interest of the individual.
You see, I divide men into three categories: those who have a lot of money, those who have none at all and those who have a little. The first want to keep what they have: their interest is to maintain order; the second want to take what they do not have: their interest is to destroy the existing order and to establish one which is profitable to them. They each are realist, people with whom one can agree. The third group want to overthrow the social order to take what they do not have, while still preserving it so that no one takes away what they have. Thus, they preserve in fact what they destroy in theory, or they destroy in fact what they seem to preserve. Those are the idealists.
He who knows enough of things to value them at their true worth never says too much; for he can also judge of the attention bestowed on him and the interest aroused by what he says. People who know little are usually great talkers, while men who know much say little. It is plain that an ignorant person thinks everything he does know important, and he tells it to everybody. But a well-educated man is not so ready to display his learning; he would have too much to say, and he sees that there is much more to be said, so he holds his peace.
Attention | Display | Enough | Little | Man | Men | People | Worth | Value |
The torture of a bad conscience is the hell of a living soul.
Conscience | Hell | Torture |
Now in any social group whatever, even in a gang of thieves, we find some interest held in common, and we find a certain amount of interaction and cooperative intercourse with other groups. From these two traits we derive a standard.
John Holt, fully John Caldwell Holt
We ask children to do for most of a day what few adults are able to do for even an hour. How many of us, attending, say, a lecture that doesn’t interest us, can keep our minds from wandering? Hardly any.